Saturday, October 24, 2009
भारतीय संस्कृति का परिचय है छठ
छठ पर्व का इंतजार साल भर करना पड़ता है। यह महापर्व जहां एक ओर परिवार को जोड़ता है। वहीं दूसरी ओर अपनी संस्कृति के प्रति गहरी लगाव का अहसास भी कराता है। इस पर्व में आस्था और विश्वास का समंदर इतना गहरा है कि तीन दिनों तक उपवास रखकर पूरे भक्ति भाव से व्रत करती है।
Wednesday, May 13, 2009
Eco circuit in Bihar
Kakolat (Nawada): It is a waterfall in Gobindpur police-station, about 21 miles away from Nawada. After going 9¼ miles from Nawada on Ranchi Road, a pucca road known as Gobindpur—Akbarpore Road diverts from there. Just below the fall there is a deep reservoir natural in character. The fall is about 150 to 160 feet, from the ground level. The scene is panoramic due to all-round green forest area, which is very pleasant to the eyes.A legend is prevalent that in Treta Yuga a king named was cursed by a rishi and had to take the shape of a python and lived here. The place was visited by the great Pandavas during their exile and the accursed king got salvation from the damnation. The king after getting rid of the curse proclaimed that one who would bathe in the waterfall will not take the yoni of snake and that is why a large number of people from far and near bathe in the river. A big fair is held on the occasion of bishua or Chait Shankranti.
Bhimbandh (Munger): It is situated at a distance of 56 km from Munger, 20 km from Jamui Railway Station and 200 km from Patna Airport. Bhimbandh Wild Life Sanctuary is located in the south west of Munger District. The forests cover an area or 681.99 sq.km on the hills and undulating tract of Kharagpur Hills.
This forest are located in the famous Kharagpur hill range, south of river Ganga and is surrounded on all sides by non-forestry areas inhabited by dense population. The vegetation of these forests is very rich where Sal, Kend, Semal and other trees grow side by side the hilly terrain, protecting from the suns rays the forms and humble creepers which grow below. A host of animals such as Tiger, Leopards, Sloth Bear, Nilgai, Sambhar, Barking deer, Wild Beer, four horned Antelope use to abide by in these forests. In the valley portions and at the foothills are several hot springs of which the finest are at Bhimbandh, Sita Kund and Rishi Kund. All the hot springs maintain nearly same temperature round the year, and seasonal fluctuation of discharge is also nominal. Among them the Bhimbandh group of springs have the maximum temperature (52° C to 65° C) and discharge (0.84-1.12 cum/sec) and constitute the best area for the exploration of geothermal energy potential.
All the thermal springs of sanctuary have a common geological frame. The spouts issue from the contact of massive guartzites (jointed and crushed) with states and phyllites (Kharagpur Group).
All the springs are situated at topographic lows within the guartziter. The aqueducts formed due to fracturing are long and narrow zones of fissures and broken rocks. There are number of places of tourist interest nearby the Sanctuary like, Rishikund, Ha-Ha Punch Kumari, Rameshwar Kund, Kharagpur Lake, Sringrishi etc. There are Tourist lodge and Forest Rest House that offer accommodation facilities to tourists in the mid of the forest.
Bhimbandh (Munger): It is situated at a distance of 56 km from Munger, 20 km from Jamui Railway Station and 200 km from Patna Airport. Bhimbandh Wild Life Sanctuary is located in the south west of Munger District. The forests cover an area or 681.99 sq.km on the hills and undulating tract of Kharagpur Hills.
This forest are located in the famous Kharagpur hill range, south of river Ganga and is surrounded on all sides by non-forestry areas inhabited by dense population. The vegetation of these forests is very rich where Sal, Kend, Semal and other trees grow side by side the hilly terrain, protecting from the suns rays the forms and humble creepers which grow below. A host of animals such as Tiger, Leopards, Sloth Bear, Nilgai, Sambhar, Barking deer, Wild Beer, four horned Antelope use to abide by in these forests. In the valley portions and at the foothills are several hot springs of which the finest are at Bhimbandh, Sita Kund and Rishi Kund. All the hot springs maintain nearly same temperature round the year, and seasonal fluctuation of discharge is also nominal. Among them the Bhimbandh group of springs have the maximum temperature (52° C to 65° C) and discharge (0.84-1.12 cum/sec) and constitute the best area for the exploration of geothermal energy potential.
All the thermal springs of sanctuary have a common geological frame. The spouts issue from the contact of massive guartzites (jointed and crushed) with states and phyllites (Kharagpur Group).
All the springs are situated at topographic lows within the guartziter. The aqueducts formed due to fracturing are long and narrow zones of fissures and broken rocks. There are number of places of tourist interest nearby the Sanctuary like, Rishikund, Ha-Ha Punch Kumari, Rameshwar Kund, Kharagpur Lake, Sringrishi etc. There are Tourist lodge and Forest Rest House that offer accommodation facilities to tourists in the mid of the forest.
Gandhi Circuit in Bihar
Motihari (East Champaran): Motihari was to the first laboratory of Gandhian experiment in Satyagraha and probably it will not be very incorrect to say that is has been the spring board for India’s independence. Champaran district generated a wave of enthusiasm and inspiration to the people who were thirsting for a selfless and saintly leader. The technique followed by Gandhiji in Champaran was what attained later on the name of Satyagraha.Hazarimal Dharamshala, Betia (West Champaran): It is at Betiah in the Lal Bazar area. Gandhi and his companions used to camp here and it was the epicenter of his “Satyagraha”. The State Govt. has declared this building a protected monument. The Betia Raj Kuteherry and the Dharmashala were Mahatama Gandhi stayed are well worth visit.Bhitharwa Ashram (West Champaran): It is a village in the Bettiah Sub-division under Gaunaha Block. This was one of the centre for social work selected by Gandhiji, when he was in Champaran in 1917. At present there is a Khadi Centre working under direct control of the Bihar Khadi Samiti. There is a Gandhi Ashram where Mahatma Gandhi had stayed during the Indian freedom straggle.Brindaba (West Champaran): It is a small village in the Betia sub-division under Champatia Block. It has the Gram Seva Kendra, which had been planned to work out the deals of the Gandhi Seva Sangh. The all India Gandhi Seva Sangh held there annual conference at this village in 1937. Mahatma Gandhi and Dr. Rajendra Prasad attended it. Gandhiji stayed here in 1939 and started an Ashram, which is still functioning.Shri Rampur (West Champaran): Situated in the Gannaha Block of Bhitiharwa Panchayat. Gandhiji had stayed here on 16th November, 1917.Koeldih (West Champaran): Under Gaunaha Block in the Belwa Panchayat. Gandhiji had visited this place on 16th November, 1917.Amolwa (West Champaran): Under Gaunaha Block in the Majharia Panchayat, where Gandhiji spent a night on the 27th April, 1917 with his other companions.Murli Bharhawa (West Champaran): It was the native place of Pandit Raj Kumar Shukla who had been a close associates of Mahatma Gandhi during the Champaran Satyagrah Movement. Pandit Shukla took a lead role in bringing Mahatma Gandhi to Champaran.Sariswa (West Champaran): This place is in Ratanmala Panchayat under Majhaulia Block-Gandhiji and his companions had taken statement of raiyats in a open yard in front of the temple.Hardiya Kothi (West Champaran): It is under Bishunpur Panchyat of the Nautan Block. It was house of Mr. G. P. Edward, a British Indigo Planter. Remains of this building are in some what better condition in comparison to other such old buildings.Sadaquat Ashram (Patna): It is situated in Digha area on Patna Danapur Road and in pre independence days guided the freedom movement in Bihar. It is Associated with the memories of Mahatma Gandhi, Dr. Rajendra Prasad, Mautana Mazharal Haque and other leaders.Gandhi Sangrahalay (Patna Museum): Close to the Western end of Gandhi Maidan in Patna. The Gandhi Sangrahalaya houses a large number of items and artifacts related with Mahatma Gandhi and his satyagrah movement in Bihar. It also has a vast collection of Gandhian literature and photographs depicting his life and works. A “Charkha” (Country made spinning wheel) used by Mahatma Gandhi is also well preserved in this museum.
Sufi Circuit in Bihar
Maner Sharif (Patna, Maner): It is a large village of historical antiquities, situated in the extreme north west of Danapur Sub-division, about 32 kms west of Patna on Patna-Arrah Highway. In the early ages Maner was a centre of learning and it is said that grammarian Panini, and also Bararuchi, lived and studied here. Maner contains two well-known Mohammedan tombs, that of Shah Daulat or Makhdum Daulat, known as Chhoti Dargah, and the other that of Sheikh Yahia Maneri or Makhdum Yahia, called the Bari Dargah. Makhdum Daulat died at Maner in 1608, and Ibrahim Khan, Governor of Bihar and one of the saint's disciples completed the erection of his mausoleum in 1616. The building is exceptionally fine one, with walls containing carvings of great delicacy and high finish. A great dome crowns it, and the ceiling is covered with carved inscriptions from the Quran. Every detail of it is characteristic of the architecture of Jehangir's region, and it is by far the finest monument of the Mughals in Eastern India. Inside the compound there is a mosque also built by Ibrahim Khan in 1619, whiles a fine gateway bearing an older inscription corresponding to 1603-01, and affords access to the north. The tomb of Yahia Maneri lies in a mosque walls and ghats, and pillared porticos jutting out into it, which is connected with the old bed of the River Sone by a tunnel 400-ft long.
Khankah Mujibia (Phulwari Sharif, Patna): Nearly 7 kms from Patna Railway Station, Phulwari Sharif is an important Islamic pilgrimage. It has been always a favorite abode of Sufi saints in various times. Hazrat Pir Muzibullah Quadri was one of those in the 18th Century. The Khankah Muzibia, founded by him at Phulwari Sharif is called the Bari Khankah. An old Madarsa here has been the most important centre for teaching of Islamic philosophy since its establishment.Sacred hairs of the beard of Paigamber Hazrat Muhammad Saheb are preserved here in Banri Khankah that attracts throngs of his followers and a big mela is held every year.There is also an archeologically important and worth seeing ancient Sangi Masjid (mosque) built of red stones at Phulwari Sharif. It was built by the Mughal Emperor Humayun.
Khankah Emadia (Mangal Talab, Patna City, Patna): One of the off-springs in the family of prominent Sufi Saint Hazrat Pir Muzibullah Quadri had founded another Khankah during 19th century near a tank called Mangal Talab that is situated in the Patna City Chowk area. It is called Khankah Emadia that houses a Madarsa. An Urs is held here annually when throngs of devotees assemble and pay their respect to their beloved Sufi Saint.Dargah Sharif, Mithan Ghat (Patna City, Patna): A beautiful double storied mosque was built by Mughal Prince Azim on the banks of Ganges at Mittan Ghat, Patna City area that was previously called Azimabad during the reign of Mughal Emperor Aurangzeb. This mosque was built for Mulla Mittan who was teacher of the Prince. It was the place from where the great Sufi Saint Hazrat Makhdum Munnem used to preach his disciples during the 18th Century. The ancient mosque still exists and is popularly known as Dargah Sharif. Every year, after 5 days of "the Eid festival, an annual Urs Chiraga is held here when devotees assemble at this Dargah Sharif in great numbers. Hajipur Karbala (Vaishali): It was constructed 175 years ago by Shah Alam. It attracts a large crowd of Muslims throughout the years.Hasanpura (Siwan): The village is situated about 21 kms South of Siwan on the bank of Dhanai river. According to tradition, Makhdum Saiyed Hasan Chisti, a saint who came from Arabia to India and settled here, founded this village. He also founded a Khankah (religious institution) here. The village contains remains of a large mosque and tomb of the Saint, which is visited by both Hindus and Muslims. The grave is a large open court to the west of the village. In front of it is a basalt image of Vishnu but it has been ruthlessly treated. It is regarded as an inauspicious fiend who has turned into stone by the holy Makdum and must not be raised or placed erect. It contains no inscription but its style shows it to belong to about the seventh century A.D.
Bibi Kamaal Sahiba (Kako, Jehanabad): The village is the headquarters of the block of the same name and is situated on the Jehanabad-Bihar Sharif road, about 10 kms East of Jehanabad railway tation. According to a local legend, Ram Chandra's stepmother, Rani Kaikeyi of Ayodhya lived here for sometime and the village took its name after her. The village took its name after her. The village has also a tomb of Hazrat Bibi Kamaal Sahiba, a great Muslim lady saint. It is said that this lady was the aunt of Hazrat Makhdum Saheb of Bihar Sharif and possessed divine powers.
Bari Dargah (Bihar Sharif, Nalanda): This is headquarters of Nalanda district that lays 30 kms South of Bakhtiarpur on NH-31. This is also a railhead on the Bakhtiarpur Rajgir branch line of the Eastern Indian Railway. This town is known as Bihar Sharif, owing to its many Muslim tombs that still retain traces of its former importance as a Muslim pilgrimage. There is a hill called Pir Pahari, about 1 m to the northwest of the town. At its summit is the dargah or mausoleum of the Saint Mallik Ibrahim Bayu, round which are tem smaller tombs. It is a brick structure surmounted by a dome and bears inscriptions showing that the saint died in 1353. Another great dargah is that of Mokhdum Shah Sharif ud-din, also called Makhdum-ul-Mulk, died here in 1379; the inscription over the entrance shows that his tomb was built in 1569. This tomb, which stands on the south bank of the river, is held in great veneration by the local Mohammedans, who assemble here on the 5th day of Sawan to celebrate the anniversary of his death. The Chhoti Dargah is the shrine of Badruddin Badr-I-Alam, famous saint who died here in 1440.Chhoti Dargah (Bihar Sharif, Nalanda): Dargah of Makhdum Hazrat Sultan Ahmed Charampose, Bihar Sharif (Nalanda).
The biggest and the oldest building of Mohalla-Amber in the Bihar Sharif Town (Nalanda), is Tomb of Hazarat Makhdum Sultan Saiyad Shah Ahmed Charampose Teg Barhana Rohmatulla Alaib. He was born in the year 1236 and passed away in 1335 (according to Islamic calendar 657-776 Hizri). He is ranked to a very high order among other Sufi saints and Auliahs.
Thousands and thousand of people participate in the ‘Urs’ celebrated here in memory of the Saint every year.
Khankah Mujibia (Phulwari Sharif, Patna): Nearly 7 kms from Patna Railway Station, Phulwari Sharif is an important Islamic pilgrimage. It has been always a favorite abode of Sufi saints in various times. Hazrat Pir Muzibullah Quadri was one of those in the 18th Century. The Khankah Muzibia, founded by him at Phulwari Sharif is called the Bari Khankah. An old Madarsa here has been the most important centre for teaching of Islamic philosophy since its establishment.Sacred hairs of the beard of Paigamber Hazrat Muhammad Saheb are preserved here in Banri Khankah that attracts throngs of his followers and a big mela is held every year.There is also an archeologically important and worth seeing ancient Sangi Masjid (mosque) built of red stones at Phulwari Sharif. It was built by the Mughal Emperor Humayun.
Khankah Emadia (Mangal Talab, Patna City, Patna): One of the off-springs in the family of prominent Sufi Saint Hazrat Pir Muzibullah Quadri had founded another Khankah during 19th century near a tank called Mangal Talab that is situated in the Patna City Chowk area. It is called Khankah Emadia that houses a Madarsa. An Urs is held here annually when throngs of devotees assemble and pay their respect to their beloved Sufi Saint.Dargah Sharif, Mithan Ghat (Patna City, Patna): A beautiful double storied mosque was built by Mughal Prince Azim on the banks of Ganges at Mittan Ghat, Patna City area that was previously called Azimabad during the reign of Mughal Emperor Aurangzeb. This mosque was built for Mulla Mittan who was teacher of the Prince. It was the place from where the great Sufi Saint Hazrat Makhdum Munnem used to preach his disciples during the 18th Century. The ancient mosque still exists and is popularly known as Dargah Sharif. Every year, after 5 days of "the Eid festival, an annual Urs Chiraga is held here when devotees assemble at this Dargah Sharif in great numbers. Hajipur Karbala (Vaishali): It was constructed 175 years ago by Shah Alam. It attracts a large crowd of Muslims throughout the years.Hasanpura (Siwan): The village is situated about 21 kms South of Siwan on the bank of Dhanai river. According to tradition, Makhdum Saiyed Hasan Chisti, a saint who came from Arabia to India and settled here, founded this village. He also founded a Khankah (religious institution) here. The village contains remains of a large mosque and tomb of the Saint, which is visited by both Hindus and Muslims. The grave is a large open court to the west of the village. In front of it is a basalt image of Vishnu but it has been ruthlessly treated. It is regarded as an inauspicious fiend who has turned into stone by the holy Makdum and must not be raised or placed erect. It contains no inscription but its style shows it to belong to about the seventh century A.D.
Bibi Kamaal Sahiba (Kako, Jehanabad): The village is the headquarters of the block of the same name and is situated on the Jehanabad-Bihar Sharif road, about 10 kms East of Jehanabad railway tation. According to a local legend, Ram Chandra's stepmother, Rani Kaikeyi of Ayodhya lived here for sometime and the village took its name after her. The village took its name after her. The village has also a tomb of Hazrat Bibi Kamaal Sahiba, a great Muslim lady saint. It is said that this lady was the aunt of Hazrat Makhdum Saheb of Bihar Sharif and possessed divine powers.
Bari Dargah (Bihar Sharif, Nalanda): This is headquarters of Nalanda district that lays 30 kms South of Bakhtiarpur on NH-31. This is also a railhead on the Bakhtiarpur Rajgir branch line of the Eastern Indian Railway. This town is known as Bihar Sharif, owing to its many Muslim tombs that still retain traces of its former importance as a Muslim pilgrimage. There is a hill called Pir Pahari, about 1 m to the northwest of the town. At its summit is the dargah or mausoleum of the Saint Mallik Ibrahim Bayu, round which are tem smaller tombs. It is a brick structure surmounted by a dome and bears inscriptions showing that the saint died in 1353. Another great dargah is that of Mokhdum Shah Sharif ud-din, also called Makhdum-ul-Mulk, died here in 1379; the inscription over the entrance shows that his tomb was built in 1569. This tomb, which stands on the south bank of the river, is held in great veneration by the local Mohammedans, who assemble here on the 5th day of Sawan to celebrate the anniversary of his death. The Chhoti Dargah is the shrine of Badruddin Badr-I-Alam, famous saint who died here in 1440.Chhoti Dargah (Bihar Sharif, Nalanda): Dargah of Makhdum Hazrat Sultan Ahmed Charampose, Bihar Sharif (Nalanda).
The biggest and the oldest building of Mohalla-Amber in the Bihar Sharif Town (Nalanda), is Tomb of Hazarat Makhdum Sultan Saiyad Shah Ahmed Charampose Teg Barhana Rohmatulla Alaib. He was born in the year 1236 and passed away in 1335 (according to Islamic calendar 657-776 Hizri). He is ranked to a very high order among other Sufi saints and Auliahs.
Thousands and thousand of people participate in the ‘Urs’ celebrated here in memory of the Saint every year.
Ramayan circuit in Bihar
Tar (Bhojpur): Situated about 10 kms North West of Piro the village derives its name from Tarka, a she demon killed by lord Rama. There is an old tank in the village that is said to be the wrestling ground of Tarka.Ahirauli (Buxur): Situated about 5 kms north-east of Buxur, this village has a temple of Devi Ahilya. According to the local tradition it dates back to the pre historic ages. Legend is that, Ahilya was transformed into stone as a result of curse of her husband, Rishi Gautam and she could be redeemed only when lord Ram Chandra visited her place.Ram Rekha Ghat (Buxur): According to the legends, lord Ram Chandra and his younger brother Lakshman with their teacher Rishi Vishwamitra had crossed the Ganga here on their way to Janakpur where he later took part in the Sita swayambar (the public ceremony of Sita's Marriage).Pretshila Hills (Gaya): About 8 kms North-West of Gaya, the 873 feet high Pretshila Hills is situated. The literal meaning is the Hill of ghosts and it is sacred to yam, the Hindu god of hell and forms one of the sacred places of pilgrimage. On the top of the hill is a small temple, appropriately dedicated to Yam (The God of death).Giddheshwar (Jamui): According to local legends, the epic fight between the vulture Jatayu and the demon Ravan took place here on the hill that is situated about 13 km south of Jamui, while the latter was abducting Sita. There is a temple of Lord Shiva, which draws big crowds on the occasion of Shivratri and Maghi Purnima.Kako (Jehanabad): Situated 10 km each of Jehanabad Railway station. According to a local legends, Lord Ramchandra’s step mother, Rani Kekaiy of Ayodhya lived here for some time and the village took its name after her. The village has also a tomb of Hazarat Bibi, Kamal Sahiba; a great muslim lady saint. I is said that this lady was the aunt of Haryat Makdum Saheb of Bihar Sharif and Possessed devine powers.Singheshwar Asthan (Madhepura): Singheshwar Sthan has been the abode of Lord Siva from the ancient times. Though there are various stories about the establishment of the Singheshwar temple, the one that is widely and popularly accepted, relates to Rishi Shringi. In ancient time Singheshwar was situated on the bank of the river Kosi and was surrounded by dense and lush green forest. It was ideally situated for ‘Tapasya’ (Meditation) and it is here that Vibhandak Rishi along with is son Rishi Shringi devoted all his time in deep meditation.Phullahar (Madhubani): The village is situated about 6 kms West of the block headquarters at Umgaon under Harlakhi P.S. The village countains the temple of Goddess Girija. It is said that Sita, the daughter of king Janak, used to come here every day to worship the Goddess. Lord Rama saw her for the first time at this place.Sita Kund (Munger): A village about 6 Kms East of the Munger town contains a hot spring known as the Sita Kund spring, which is so called after the well known episode of Ramayan. Ram, after rescuing his wife Sita from the demon king Ravan, suspected that she could not have maintained her honour intact, and Sita, to prove her chastity, agreed to enter a blazing fire. She came out of the fiery or deal unscathed, and imparted to the pool in which she bathed, the heat she had absorbed from the fire. The hot spring is now enclosed in a masonry reservoir and is visited by large number of pilgrims, specially at the full moon of Magh.Ramchura (Vaishali): The place is situated in Vaishali block, where a fair is held every year on Ram Nawami day. the local tradition has it that lord Ram Chandra had a stopover here for a bath on his way to Janakpur. There are some marks on stone, which are said to be his footprints.Ahilya Asthan (Darbhanga): The village is situated about 24 kms North West of Darbhanga and about 4 kms from Kamtaul Railway Station. It is known for the temple of Ahilya Asthan, which is associated with the well known legend of the sage Gautam and his wife Ahilya as told in the epics and Puranas. Inside the Shrine is a flat stone said to contain the foot prints of Sita, wife of Ram, as the main object of worship. Janki Temple (Sitamarhi): This temple is traditionally considered to be the birth place of Sita or Janki, the daughter of king Janak. This temple, however seems to have been built about 100 years ago.Janki Temple (Punausa): This temple is about 5 kms South West of Sitamarhi. It also Stakes the same claim to be the birth place of Sita and is considered to be sacred place where people go for a pilgrimage.Haleshwar Asthan (Sitamarhi): This is an ancient temple of Lord Shiva about 3 kms North-West of Sitamarhi. According to myths the King of Videha on the occasion of Putrayesthi Yojna, founded this temple.Panth Pakar (Sitamarhi): An age old banyan… tree still stands here about 8 kms North-East of Sitamarhi. It is said that when Sita left Janakpur in a Paanquin for Ayodhya after the marriage to Shri Ram, she was given rest for a while under this very banyan tree.Chanki Garh (West Champaran): Also known as Janaki Garh, this village is situated about 9 kms East of Ram Nagar Railway Station. There is a large mound in the eastern part of the village. It is a mass of solid brickwork and is 90’ high. It was probably originally a Fort and the remains of fortification can still be seen. The local tradition asserts that it was a Fort of king Janak.Valmiki Nagar (West Champaran): This is a village on the Indo Nepal border 42 kms North-West of Bagaha to which it is connected by a metalled road. A barrage has been constructed here on the Gandak river for the purpose of irrigation. Besides an old Shiva temple constructed by the Bettiah Raj, there are also ancient temple of Nara Devi and Gauri Shankar at Valmiki Nagar.There is a Valmiki Ashram, which is said to be the place where Maharshi Valmiki was living. On the occasion of Makar Sankranti every year a fair is held on the bank of River Gandak.
Jain circuit in Bihar
Rajgir: Rajgir,19 kms from Nalanda, was the ancient capital of Magadha Empire. Lord Buddha often visited the monastery here to meditate and to preach. Rajgir is also a place sacred to the Jains, Since Lord Mahavira spent many years here.
Pawapuri: In Pawapuri, or Apapuri, 38 kilometres from Rajgir and 90 kilometres from Patna, all sins end for a devout Jain. Lord Mahavira, the final tirthankar and founder of Jainism, breathed his last at this place.
Pawapuri: In Pawapuri, or Apapuri, 38 kilometres from Rajgir and 90 kilometres from Patna, all sins end for a devout Jain. Lord Mahavira, the final tirthankar and founder of Jainism, breathed his last at this place.
Buddhist circuit in Bihar
Vaishali: Vaishali was one of the earliest republics in the world (6th century BC).It was here that Buddha preached his last sermon. Vaishali, birthplace of Lord Mahavira is also Sacred to Jains.
Patna: Patna once called Patliputra the capital of Bihar, is among the world's oldest capital cities with unbroken history of many centuries as imperial metropolis of the Mauryas and Guptas imperial dynasties.
Rajgir: Rajgir,19 kms from Nalanda, was the ancient capital of Magadha Empire. Lord Buddha often visited the monastery here to meditate and to preach. Rajgir is also a place sacred to the Jains, Since Lord Mahavira spent many years here.
Pawapuri: In Pawapuri, or Apapuri, 38 kilometres from Rajgir and 90 kilometres from Patna, all sins end for a devout Jain. Lord Mahavira, the final tirthankar and founder of Jainism, breathed his last at this place.
Bodhgaya: Near the holy city of Gaya, the Buddha attained enlightenment. The tree that had sheltered him came to be known as the Bodhi tree and the place Bodhgaya. Today Bodhgaya, an important place of pilgrimage, has a number of monasteries, some of them established by Buddhists of Japan, Thailand, Myanmar, Sri Lanka etc.
Nalanda: A great centre of Buddhist learning, Nalanda came into prominence around the 5th century BC and was a flourishing university town with over ten thousand scholars and an extensive library.
Kesaria: This Stupa is in fact one of the many memorable stupa remarkable event in the life of Buddha. Kesaria has a lofty brick mound capped by a solid brick tower of considerable size, which it self is the remain of a Buddhist Stupa. The mound is a ruin with a diameter of 68 feet at its base and a total height of 5½ ft. originally it was crowned by a pinnacle which must have stood 80 or 90 ft above the ground. General Cunningham dated this monument to AD 200 to 700, and held that it was built upon the ruins of a much older and larger Stupa.
Patna: Patna once called Patliputra the capital of Bihar, is among the world's oldest capital cities with unbroken history of many centuries as imperial metropolis of the Mauryas and Guptas imperial dynasties.
Rajgir: Rajgir,19 kms from Nalanda, was the ancient capital of Magadha Empire. Lord Buddha often visited the monastery here to meditate and to preach. Rajgir is also a place sacred to the Jains, Since Lord Mahavira spent many years here.
Pawapuri: In Pawapuri, or Apapuri, 38 kilometres from Rajgir and 90 kilometres from Patna, all sins end for a devout Jain. Lord Mahavira, the final tirthankar and founder of Jainism, breathed his last at this place.
Bodhgaya: Near the holy city of Gaya, the Buddha attained enlightenment. The tree that had sheltered him came to be known as the Bodhi tree and the place Bodhgaya. Today Bodhgaya, an important place of pilgrimage, has a number of monasteries, some of them established by Buddhists of Japan, Thailand, Myanmar, Sri Lanka etc.
Nalanda: A great centre of Buddhist learning, Nalanda came into prominence around the 5th century BC and was a flourishing university town with over ten thousand scholars and an extensive library.
Kesaria: This Stupa is in fact one of the many memorable stupa remarkable event in the life of Buddha. Kesaria has a lofty brick mound capped by a solid brick tower of considerable size, which it self is the remain of a Buddhist Stupa. The mound is a ruin with a diameter of 68 feet at its base and a total height of 5½ ft. originally it was crowned by a pinnacle which must have stood 80 or 90 ft above the ground. General Cunningham dated this monument to AD 200 to 700, and held that it was built upon the ruins of a much older and larger Stupa.
Saturday, April 11, 2009
पानी से ही हो जाते हैं रोग छूमंतर
Apr 11, 12:24 am
भागलपुर। अभी तक आप लोगों ने बड़े-बड़े हाकिमों, वैद्यों और डाक्टरों के बारे में सुना या पढ़ा होगा, जो गंभीर से गंभीर रोग का उपचार करने में सक्षम होंगे। लेकिन यहां बात थोड़ी अलग है, हम ऐसे कुएं का जिक्र कर रहे हैं जिसके पानी के सेवन से कई रोग भी छूमंतर हो जाते हैं। गंगापार के नारायणपुर प्रखंड के नगरपाड़ा गांव स्थित इस कुएं के पानी के सेवन से गैस, घेघा सहित अन्य कई असाध्य बीमारियों का उपचार वर्षो से कई गांवों के लोग करते रहे हैं। लोग कुएं के पानी को चमत्कार मान इसकी बड़ी श्रद्धा से पूजा-अर्चना करते हैं। ग्रामीणों ने इसे कुओं का राजा व डाक्टर कुआं जैसे उपनाम भी दिए हैं। साढ़े चार सौ साल पुराने इस कुएं के अंदर एक प्लेट लगी हुई है, जिस पर कुएं के निर्माण से जुड़ी बातें लिखी हुई हैं। 1634 ई. में नगरपाड़ा के तत्कालीन राजा गोड़ नारायण सिंह ने इतने बड़े कुएं का निर्माण मुगलों के आक्रमण से गांव की हिफाजत के लिए किया था। 25 हाथ लंबे व इतना ही चौड़ा कुआं काफी गहरा है। ग्रामीण त्रिभुवन सिंह के अनुसार कुएं का पानी हर मौसम में बदलता रहता है। गांव में होने वाले किसी भी समारोह में ग्रामीण इसी कुएं का पानी उपयोग में लाते हैं। कुएं की ख्याति का अंदाजा इसी से लगाया जा सकता है कि देश के अन्य हिस्सों से लोग कुएं के पानी को लेने आते हैं। इसके साथ ही स्वस्थ होने पर कुएं की पूजा भी करते हैं। चुनाव के समय भी छोटे से बड़ा नेता गांव आता है तो वह कुएं पर जाकर अपनी मन्नत के लिए मत्था जरूर टेकता है। ग्रामीण मनोज सिंह, राणा कुमार, सुधीर सिंह सहित कई ग्रामीणों को इस बात का मलाल है कि इतने एतिहासिक व पौराणिक कुआं होने के बाद भी इसके जीर्णोद्धार के लिए सरकारी प्रयास आज तक नहीं किया गया है।
(Source: www.in.jagran.yahoo.com)
Friday, April 10, 2009
Climate of BIhar- a Look
Bihar lies in the tropical to sub tropical region. Rainfall here is the most significant factor in determining the nature of vegetation. Bihar has a monsoon climate with an average annual rainfall of 1200 mm.
Forests
The sub Himalayan foothill of Someshwar and Dun ranges in Champaran constitute another belt of moist deciduous forests. These also consists of scrub, grass and reeds. Here the rainfall is above 1,600 mm and thus promotes luxuriant Sal forests in the favoured areas. The hot and dry summer gives the deduous forests. The most important trees are Shorea Robusta (Sal), Shisham, Cedrela Toona, Khair, and Semal. This type of forests also occurs in Saharasa and Purnia districts.
Fertile Land
The topography of Bihar can be easily described as a fertile alluvial plain occupying the Gangetic Valley. The plain extends from the foothills of the Himalayas in the north to a few miles south of the river Ganges as it flows through the State from the west to the east. Rich farmland and lush orchards extend throughout the state. Following are the major crops: paddy, wheat, lentils, sugarcane, jute (hemp, related to the marijuana plant, but a source of tough fibers and "gunny bags"). Also, cane grows wild in the marshes of West Champaran. The principal fruits are: mangoes, banana, jack fruit and litchis. This is one the very few areas outside China which produces litchi.
Water Resources
Water like ground and mineral resources is of great significance as it provides means of drinking water for man and animals, irrigation for agriculture, industrial uses, production of hydro-electricity, transportation and recreation etc. The importance of water is so immense that the people in ancient times worshipped it.
Bihar is richly endowed with water resources, both the ground water resource and the surface water resource. Not only by rainfall but it has considerable water supply from the rivers which flow within the territory of the State. Ganga is the main river which is joined by tributaries with their sources in the Himalayas. Some of them are Saryu (Ghaghra), Gandak, Budhi Gandak, Bagmati, Kamla-Balan and Mahananda.
There are some other rivers that start from the platue area and meet in Ganges or its associate rivers after flowing towards north. Some of them are Sone, Uttari Koyal, Punpun, Panchane and Karmnasha.
There are several rivers in Bihar which contribute a lot to the peoples of Bihar. These rivers make the water available for irrigation purpose and also help in generating the hydro-thermal energy for the state. Apart from this they provide a medium for water transport, provide fishes for fishery industry and enrich the natural resources of state in many other ways.
All the above rivers have their impact on the Bihar plain. State also has non-exhaustible source of ground water which is in use for drinking purposes, irrigation and industries.
Mineral Production
Steatite - 945 Tonnes
Pyrites - 9,539 Tonnes
Quartzite - 14,865 Tonnes
Crude Mica - 53 Tonnes
Limestone - 4,78,000 Tonnes
Forests
The sub Himalayan foothill of Someshwar and Dun ranges in Champaran constitute another belt of moist deciduous forests. These also consists of scrub, grass and reeds. Here the rainfall is above 1,600 mm and thus promotes luxuriant Sal forests in the favoured areas. The hot and dry summer gives the deduous forests. The most important trees are Shorea Robusta (Sal), Shisham, Cedrela Toona, Khair, and Semal. This type of forests also occurs in Saharasa and Purnia districts.
Fertile Land
The topography of Bihar can be easily described as a fertile alluvial plain occupying the Gangetic Valley. The plain extends from the foothills of the Himalayas in the north to a few miles south of the river Ganges as it flows through the State from the west to the east. Rich farmland and lush orchards extend throughout the state. Following are the major crops: paddy, wheat, lentils, sugarcane, jute (hemp, related to the marijuana plant, but a source of tough fibers and "gunny bags"). Also, cane grows wild in the marshes of West Champaran. The principal fruits are: mangoes, banana, jack fruit and litchis. This is one the very few areas outside China which produces litchi.
Water Resources
Water like ground and mineral resources is of great significance as it provides means of drinking water for man and animals, irrigation for agriculture, industrial uses, production of hydro-electricity, transportation and recreation etc. The importance of water is so immense that the people in ancient times worshipped it.
Bihar is richly endowed with water resources, both the ground water resource and the surface water resource. Not only by rainfall but it has considerable water supply from the rivers which flow within the territory of the State. Ganga is the main river which is joined by tributaries with their sources in the Himalayas. Some of them are Saryu (Ghaghra), Gandak, Budhi Gandak, Bagmati, Kamla-Balan and Mahananda.
There are some other rivers that start from the platue area and meet in Ganges or its associate rivers after flowing towards north. Some of them are Sone, Uttari Koyal, Punpun, Panchane and Karmnasha.
There are several rivers in Bihar which contribute a lot to the peoples of Bihar. These rivers make the water available for irrigation purpose and also help in generating the hydro-thermal energy for the state. Apart from this they provide a medium for water transport, provide fishes for fishery industry and enrich the natural resources of state in many other ways.
All the above rivers have their impact on the Bihar plain. State also has non-exhaustible source of ground water which is in use for drinking purposes, irrigation and industries.
Mineral Production
Steatite - 945 Tonnes
Pyrites - 9,539 Tonnes
Quartzite - 14,865 Tonnes
Crude Mica - 53 Tonnes
Limestone - 4,78,000 Tonnes
Festivals of Bihar
India has had a tradition of festivals from time immemorial. From national festivals to social ones, people come closer, enjoy and forget their differences. Festivals always break the monotony of day-to-day life and inspire us to promote love and brotherhood and to work for the upliftment of the society. Bihar as a part of this ancient land is no exception and has a long list of celebrations.
Chatth Puja
Almost all civilizations have worshipped the ‘sun god’, but it has a unique form in Bihar. Chatth Puja is the only occasion where the setting sun is worshipped.
The people of Bihar have immense faith in this festival. It is celebrated twice a year. Once in Chaitra (according to the Hindu calendar) which falls in March and in Kartik which falls in November. For this 4-day festival, people maintain sanctity and purity from even a month ahead. People celebrate this festival with immense faith the folk songs sung in the honour of ‘Surya Dev’ and ‘Chatti Maiyya’ can be heard at every nook and corner the sweetness of the songs lets you feel the holiness of the festival.
Women fast for the good of their family and the society. Regardless of the social status, to celebrate this festival only the faith counts. Though it is a festival of the Hindus, some of the Muslims also participate actively in the puja.
Sama-Chakeva
It is during the winter season that the birds from the Himalayas migrate towards the plains. With the advent of these colorful birds, celebration of sama–chakeva is done. This is a festival especially celebrated in mithila. mithilanchal dedicates this festival to the celebration of the brother sister relationship. It represents the tradition of this land as well as the art of making idols. This festival starts with the welcoming of the pair of birds sama-chakeva. Girls make clay idols of various birds and decorate them in their own traditional ways. Various rituals are performed and the festival joyfully ended with the ‘vidai’ of sama and with a wish that these birds return to this land the next year.
Ramnavami
A Hindu festival celebrated in all parts of the country. This is the auspicious day when lord RAMA was born. People celebrate it observing fasts and offering prayers in his honour.
Makar-Sankranti
Also known as Tila Sankranti, the festival marks the beginning of the summer season. People believe that from this day on, the days become longer and the heat of the sun also increases. Every year it is observed on the 14th of January. People celebrate it by giving offerings to the poor.
Bihula
Bihula is a prominent festival of eastern Bihar especially famous in Bhagalpur district. There are many myths related to this festival. People pray to goddess Mansa for the welfare of their family.
Madhushravani
This festival is celebrated all over mithilanchal with much enthusiasm. It is celebrated in the month of Sawan (Hindu calendar), which falls around August. This festival carries a message with itself. It teaches how to weave together religion and tradition in day-to-day life.
Basant Panchami, Shivratri, Raksha Bandhan, Holi, Durga Puja, Deepawali, Id, Bakrid, Christmas and many more festivals however big or small are celebrated with enthusiasm all over this landmass.
Chatth Puja
Almost all civilizations have worshipped the ‘sun god’, but it has a unique form in Bihar. Chatth Puja is the only occasion where the setting sun is worshipped.
The people of Bihar have immense faith in this festival. It is celebrated twice a year. Once in Chaitra (according to the Hindu calendar) which falls in March and in Kartik which falls in November. For this 4-day festival, people maintain sanctity and purity from even a month ahead. People celebrate this festival with immense faith the folk songs sung in the honour of ‘Surya Dev’ and ‘Chatti Maiyya’ can be heard at every nook and corner the sweetness of the songs lets you feel the holiness of the festival.
Women fast for the good of their family and the society. Regardless of the social status, to celebrate this festival only the faith counts. Though it is a festival of the Hindus, some of the Muslims also participate actively in the puja.
Sama-Chakeva
It is during the winter season that the birds from the Himalayas migrate towards the plains. With the advent of these colorful birds, celebration of sama–chakeva is done. This is a festival especially celebrated in mithila. mithilanchal dedicates this festival to the celebration of the brother sister relationship. It represents the tradition of this land as well as the art of making idols. This festival starts with the welcoming of the pair of birds sama-chakeva. Girls make clay idols of various birds and decorate them in their own traditional ways. Various rituals are performed and the festival joyfully ended with the ‘vidai’ of sama and with a wish that these birds return to this land the next year.
Ramnavami
A Hindu festival celebrated in all parts of the country. This is the auspicious day when lord RAMA was born. People celebrate it observing fasts and offering prayers in his honour.
Makar-Sankranti
Also known as Tila Sankranti, the festival marks the beginning of the summer season. People believe that from this day on, the days become longer and the heat of the sun also increases. Every year it is observed on the 14th of January. People celebrate it by giving offerings to the poor.
Bihula
Bihula is a prominent festival of eastern Bihar especially famous in Bhagalpur district. There are many myths related to this festival. People pray to goddess Mansa for the welfare of their family.
Madhushravani
This festival is celebrated all over mithilanchal with much enthusiasm. It is celebrated in the month of Sawan (Hindu calendar), which falls around August. This festival carries a message with itself. It teaches how to weave together religion and tradition in day-to-day life.
Basant Panchami, Shivratri, Raksha Bandhan, Holi, Durga Puja, Deepawali, Id, Bakrid, Christmas and many more festivals however big or small are celebrated with enthusiasm all over this landmass.
Subscribe to:
Comments (Atom)